Guru Angad Dev- the second Guru of the Sikh faith.

 Guru Angad Dev (1504-1552)was the second Guru of the Sikhs. Guru Nanak Dev (1469-1539), the first guru and founder of Sikhism anointed him during his lifetime preferring him over his two sons but not before putting him through strict tests which mainly comprised of test of obedience and respecting God’s will, which he passed with flying colours. 
Guru Angad Dev, formerly known as Lehna, was formerly a devotee of the Hindu goddess Jwalamukhi. He performed annual pilgrimage to her temple. Once during his sojourn, in the year 1527, while passing through Kartarpur, a town newly established by Guru Nanak Dev, he thought of visiting the Guru. Riding on the horseback, on his way to Guru’s place called Dharamsaal, he met the Guru but being ignorant of his identity asked for the way to Guru’s place. Without revealing himself, Guru Nanak offered to take him to the Dharamsaal. On reaching the place, he realized that the person who walked alongside, while he rode the horse, was none other than Guru Nanak himself. He expressed his great remorse and asked for forgiveness, but the Guru replied your name is Lehna which means the creditor and the creditors always come on horseback for recoveries .May be I owe you a debt. The words proved prophetic and in the year 1539 Guru Nanak, shortly before departing to his heavenly abode, anointed him as the second Guru naming him Angad Dev.

After his coronation, he asked him to move to Khadoor, a village away from Kartarpur, and continue the preaching of Sikhism from there. After the departure of Guru Nanak Dev, Guru Angad Dev, carried on the task with great zeal. Alongside his spiritual discourses, he emphasized the need of all round development of the children being the future of mankind. He established schools, gyms and hospitals. The hospital established by him was so popular that once the Mughal emperor Humayun while in wilderness, having been defeated by Sher Shah Suri, visited his hospital for medicines for his little son Jalaludin who had fallen ill. Jalaludin later succeeded Humayun taking on the name of Akbar. (No wonder, on ascending the throne he visited the then reigning Sikh Guru Amar Dass, the third Guru of the Sikhs and donated a large piece of land.)

The free community kitchen or langar established by him was particularly famous for the tasty and rich food served there. (Mata) Khivi, the wife of the Guru, personally took great interest in running the free kitchen.

However, Guru Angad Dev’s greatest contribution was the popularization of Gurumukhi script. Gurumukhi is a descendant of the family of scripts originating with Brahmi, a popular classical script of the non-Brahmanical languages and was commonly used during ascendancy of Budhhism. However, the script had largely gone out of circulation under brahmanical influence after the decline of Buddhism in India.  The revival of Brahamanism in the post-Budhhist era also resulted in the rise of Devnagari, a script favored by the Brahman elite as they claimed it having originated with the gods as also being the script of their language called Sanskrit as opposed to Brahmi and other such allied scripts which were used by the commoners for their languages. The Brahaman looked down upon all other scripts and deliberately decimated them. On the other hand the conquest of Afghanistan- where the script had still survived in some form- by Muslims, who brought with them Arabic script, gave it a near death blow. It hardly survived in a few pockets as the mercantile script called landa or tailless script signifying its vowel less character making it unfit for using it for literary purpose. Centuries later, the script was resurrected by Guru Nanak , the founder Guru of the Sikh faith., Guru Nanak, though born in a orthodox Hindu khatri family, was well known for his anti-Brahmanism since childhood when he first refused to adhere to the brahamanical rituals like wearing the sacred thread or Janeu and went on to challenge other rituals prescribed by the Brahmans as he grew up. He not only resurrected the script but also used Punjabi and Hindavi or Sant Bhasha as the medium of his preachings- the languages looked down upon by Brahmans.

 Guru Nanak  asked Guru Angad Dev to develop the remains of Brahmi as a modern script capable of literary use for writing Gurubani or hymns. Guru Angad did it brilliantly and made it capable of writing not only Punjabi but other north Indian languages such as Brij, Sindhi and Hindustani etc. It was perhaps in order to overcome the stigma of an inferior script attached to non-devnagari scripts by the Brahman vis-a vis devnagari that he gave it the name ‘Gurumukhi’ (From the mouth of Guru). The Brahman however did not take to it kindly and continues to oppose it tooth and nail even today. A popular slogan of the Brahmanists till date is “Urha Irhi nahi padhege” (We shall never study Gurumukhi). Thus, Gurumukhi is a true symbol for the masses in the region who want to break out of the shackles of Brahmanism. We salute Guru Angad Dev for giving us the Gurumukhi script besides his many other contributions towards the growth of Sikhism.

ਸੁ ਕਹੁ ਟਲ ਗੁਰੁ ਸੇਵੀਐ ਅਹਿਨਿਸਿ ਸਹਜਿ ਸੁਭਾਇ 
ਦਰਸਨਿ ਪਰਸਿਐ ਗੁਰੂ ਕੈ ਜਨਮ ਮਰਣ ਦੁਖੁ ਜਾਇ 

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